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Badami

July 25, 2011

+ Join me on the photography tour of Badami from August 5th to 7th
+ A version of this article was published in the July issue of Harmony Magazine

Nearly 1,500 years ago, the mighty Chalukya Kings discovered a small gap among the rocky cliffs situated in the parched plains of today’s North Karnataka, covered by steep sandstone walls in three directions with a small opening to the north-west.  They found it to be a secure place to govern their kingdom from, built a large tank in a depression surrounded by cliffs on three sides, carved a few temples in those rocks and established the center of a dynasty that ruled for nearly 600 years to control a large chunk of land between Narmada and Kaveri.

badami

Cave temples and cliffs of Badami

This recorded history of Badami is interesting, but the mythology is even more fascinating. On his journey across the Vindhyas, Sage Agastya was invited by demons Vatapi and Ilvala for a meal. The brothers had the habit of calling guests home and kill them in the most innovative possible way. Vatapi would turn into a ram while Ilvala would cook its meat and offer to the guest. Once eaten, Vatapi would come out splitting the stomach of the guest, thus killing him. The story does not say why did they have to choose such circuitous route to achieve their mission, but it sure makes it very interesting.

But when it comes to legends, sages are always smarter than demons. Agastya knew the whole plan and digested Vatapi before he could come out, putting an end to the evils of the pair. Today, the cliffs around the Agastya Lake in Badami are believed to be the bodies of mighty demons who were defeated by the sage.

The legend would have brought some aura to the town, but it is the remains of history that attracted me here. Temples carved halfway up a cliff are the hallmark of Badami. Built by Chalukya Kings over a period of two centuries, they are among the best surviving structures of early Indian Architecture.

badami

First of the four rock cut temples of Badami

There are four cave temples in Badami with three dedicated to Vedic Gods, the last one being a Jain Temple. The first three temples have some elaborate sandstone carvings of Hindu Pantheon such as Vamana stepping over Bali, dancing Nataraja, Varaha carrying Bhudevi and Vishnu seated on Vasuki. The Jain temple, smallest of the four has a series of Tirthankaras carved along the walls.

badami

The rock cut temples

Chandru, my ASI certified guide at Badami, was knowledgeable and articulate. He stood in dance positions and held his hands in mudras when he described how the 18-handed statue of Nataraja can form 81 mudras in Bharatanatya by choosing any one of the left hands in combination with any of the right hands. We moved through caves as Chandru described the iconography and architecture, but my questions to him were mostly related to history.

badami

Nataraja relief in the first rock cut temple at Badami

The inscriptions in Badami and surrounding areas are a key to rediscovering most of the Chalukyan history. An inscription carved somewhere high up the rocks on the cliff opposite to the caves describes the times of the first Chalukyan Kings. Another inscription by Pallava King Narasimhavarman I informs of the brief occupation of Badami by Pallavas. A detailed inscription on a pillar at nearby Mahakoota Village, carved in the time of king Mangalesha, provides much needed information about the lineage of Chalukyas and the spread of their kingdom. An inscription in Aihole Village describe the victory of Pulikeshi II over Harshavardhana and another one gives vague clues about the existence and time period of renowned poet Kalidasa.

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The grand setup of Bhoothanatha Temple, Badami

From my vantage point at these caves up in the hill, I could see the Bhoothanatha Temple at the edge of Agastya Lake. Unlike the cave temples that are full of visitors, the temple premises were empty, save for occasional drifting visitors. The Bhoothanatha Temple is in a grand setup, surrounded by walls of red sandstone rocks on three sides and the waters of the lake lapping up the steps in the front. Sitting in the temple courtyard that evening, I watched the cool breeze ruffling the lake surface as the evening sun disappear behind the town.

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The narrow path through gaps in the sandstone walls of Badami

During my wanderings along the lake shore, I drifted towards the hills opposite to the caves and climbed a short flight of steps that took me up the table-land above. The steps climb through narrow gaps in the rocks that are wide enough at places just to let in a few people at a time. Sunlight peering through the gap and flaring up small sections of the wall make a colourful play of light and shade in these fissures. Up on the hill are a few temples, a few pillars and remains of a fort. Fortification of the hill must have been an easy task, as it mostly involved building walls to restrict entry through the cracks in the rock.

badami

The leafy environs of Mahakuta near Badami

The area around Badami is rich in heritage and strewn with temples that belong to Chalukya era. Excursions from Badami took me first to Mahakoota, a small village dominated by a Chalukyan temple dedicated to Mahakuteshwara. Mahakoota appears like a green island in an ocean of parched land surrounding it. Next to the temple is a sacred grove with thick greenery that creates a cooler local climate that contrasts the scorching weather in the region. The courtyard of the temple is under the shade of large ficus trees. Roots hanging from the trees, temple towers hidden behind the leaves and the silence in the shade bring a calm and soothing feel to the temple surroundings.

badami

A mantapa at Mahakuta, near Badami

Not far from Mahakuta is Pattadakal, a UNESCO World Heritage Site. The temples here are made of beautiful red sandstone and the carvings have been fading over the years on the external walls due to effect of sunlight. But the interiors appear better preserved. The temples here are a mix of northern Nagar architecture and the Dravidian style of the south.

badami

Pattadakal, a UNESCO World Heritage Site near Badami

Further ahead of Pattadakal is Aihole, a village littered with ancient structures that refuse to confirm to any specific style of temple building. With students of those days arriving here from every corner to learn and master the art of carving in stone, historians have often called Aihole as the ‘cradle of Indian architecture.’

badami

Durgi Gudi, at Aihole near Badami

The first thing that attracts the visitor in Aihole is the well maintained main enclosure of temples in the centre of the village. Taking a tour of the large Lad Khan Temple and well known Durgi Gudi that has parallels with parliament building in its façade, I heard my guide talk about a number of smaller temples spread around the village. Aided by his guidance, I went in search of these ancient structures that seemed to be visited by very few people.

badami

Ravanphadi, a rock cut temple at Aihole near Badami

Among the oldest of these temples is Ravan Phadi, dating back to later half of sixth century. It is a small rock-cut room with a linga in the centre and beautiful carvings on the inner side walls. To the west of Ravanphadi is Huchimalli Temple built in a more formal nagara style of architecture. The temple stands alone in an enclosure far away from other monuments, with its shrine visible from a distance. Seen from anywhere in Aihole is the Meguti Temple located at the top of a hill. Standing next to Meguti Temple, I can see the entire village dotted with ancient temples in all directions and River Malaprabha flowing at the edge of the hamlet.

My visits to Aihole, Badami and its neighbouring heavens of ancient architecture was fuelled by seeing beautiful images of Badami with foaming waters rushing down from its cliffs, as presented in tourist brochures. They were perhaps photographed during the peak monsoon months, but the time when I was there was marked with dry spells. All that I could see was the stains of algae at places where the waterfalls would come alive during the rains. However, the heritage sites in Badami and Pattadakal, the architectural experimentations of Aihole and the calm environs of Mahakoota more than made up for the missing waterfalls. But the appeal of waterfalls now gives me an excuse to plan another tour. As I write this, the monsoons have arrived in most parts of Karnataka and the met department is assuring of good rains for the next few months. It is perhaps time to plan another visit.

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Posted in bangalore, heritage, karnataka
Tags: aihole, badami, pattadakal

Badami – VI – Information

November 16, 2009

+ Series: Badami
+ Previous: Badami – V – People

This post has travel information on Badami. See earlier posts in the series for travelogue on Badami

Badami is a small town in North Karnataka, about 500km from Bangalore. It is known for the remains of Chalukya dynasty, whose kings ruled a large part of Indian peninsula between Narmada and Kaveri between 6th and 8th century. Particularly well known are the cave temples – four temples that are cut from sandstone rocks. But there is much more to Badami.

Also well known is the group of temples in nearby Pattadakal, a UNESCO world heritage site. Aihole, another site of ancient temples and once a capital of Chalukyas is about 45km from Badami.

History and Legend

The Chalukya kings chose Badami as their capital in 6th century AD. Most of the ancient structures seen in Badami today are attributed to Chalukyas. The fort walls on the cliff above the caves temples is attributed to Tipu Sultan. Pallava King Narasimhavarman I conquered Badami for a brief period, but it was recaptured by the Chalukyas. Rashtrakutas ruled Badami from 8th century. The later Chalukyas, also called Kalyani Chalukyas or Western Chalukyas conquered Badami from Rashtrakutas in 11th centurey AD. In later years, Badami was ruled by Vijayanagar Kings, Adil Shahis of Bijapur, Marathas, Tipu Sultan and the British.

According to legends, Sage Agastya was invited by demon Ilvala for a meal during his journey south of Vindhyas. Ilvala and his brother Vatapi called guests home and killed them in the most innovative possible way. Vatapi would turn into a ram while Ilvala would cook the ram’s meat and offer it to the guests. Once eaten, Vatapi would come out splitting the stomach of the guest, thus killing him. Badami is said to be the place where the event occurred. Two rock faces around Agastya Lake are said to be the bodies of slain demons.

Places to Visit

Cave Temples. Cave Temples are the most popular structures in Badami. A bulk of tourists who arrive in town simply visit these temples and go back. There are four such temples – three of them dedicated to Vedic Gods and the fourth one being Jain. Cave III is the largest and most elaborate of all these temple. All the caves have an array of square pillars and a simple sanctum inside, without a provision for circumambulation. The most elaborate of the statues in each cave are located at the walls on either side immediately after entering. Some of the attractive carvings include the statue of Nataraja in Cave I, Varaha and Vamana in Cave II and Vishnu in the third. The fourth temple has a series of carvings of the Jain Tirthankaras.

Beware of unruly monkeys while you are at the caves. They often snatch handbags and other things from tourists, even cameras.

Caves of Badami badami_2
badami_caves_2 Vamana statue in Caves of Badami

Agastya Lake, Bhoothanatha Temple and ASI Museum. The large tank facing the caves of Badami is called Agastya Lake. The lake once had boating facilities, but it has been stopped in recent past. Bhoothanatha Temple is a vesara style temple located at the edge of the lake on the northern side. The temple is in a dramatic setting with tall sandstone hills surrounding it in 3 sides and the lake on the fourth. East of Bhoothanatha Temple is a small cave, inside which you can see a statue of Buddha, now broken.

An ASI museum is located at the northern side of the lake. The museum has a collection of statues and a small model of Sidlaphadi, a rock bridge located at about 4km from Badami.

Badami Bhoothanatha Temple Badami Bhoothanatha Temple

Sandstone Rocks and fissures. Agastya Lake is surrounded by hills made of sandstone rocks. Parts of these rocks have interesting gaps that serve as pathways to go up the hill. It is an interesting experience walking through these narrow gaps amidst tall, reddish sandstone rocks. Take the steps leading up from the ASI museum.

Rocks of Badami Rocks of Badami

Sidlaphadi. Sidlaphadi is a rock bridge of sorts – a horizontal stretch of rock supported on both sides with a wide gap in the middle. ASI has found evidences of this place being a shelter to prehistoric man. Sidlaphadi is about an hour’s walk from the cave temples. Since there is no clear path, it is necessary to hire a guide to get there.

sidlaphadi, badami sidlaphadi, badami

Nearby Places

Aihole. The village of Aihole is often called ‘The Cradle of Indian Architecture’ since it once hosted an architectural school. All around Aihole, you can see Vedic, Buddhist and Jain temples in various shapes and sizes dating to as far back as 6th century. Aihole is about 45km from Badami. Read more about Aihole.

Pattadakal. The group of temples in Pattadakal on the bank of Malaprabha River are declared as a UNESCO World Heritage Site. Pattadakal is about 20km from Badami. Read more about Pattadakal.

Mahakoota. A large temple in the quiet village of Mahakoota dates back to the time of Chalukya Kings. It has a distinct structure that isolates itself in size and architecture from other Chalukyan temples. The temple is characterized by large ficus trees surrounding it. A perennial spring feeds a tank in the temple premises. Visitors are free to take a dip and bathe in the tank. Mahakoota is about 15km from Badami. Read more about Mahakoota.

Banashankari. The ancient temple is Banashankari, 5km from Badami, is now a popular pilgrim center. It is more known for its annual fair which attracts large crowds. Read more about Banashankari.

Other places and things to do

Although Mahakoota is accessible by road, you can walk from Badami through the table land formed by the sandstone hills. The walk takes you through some interesting sandstone structures, shrub jungles and fields. There is no clearly demarcated path, so hiring a guide is advisable. It should take anywhere between one to two hours to get to Mahakoota. Start early in the day to avoid the blazing afternoon sun. Carry plenty of water. At the end of the walk, jump into the tank in Mahakoota Temple and rejoice in the clean spring water for as long as you like.

Naganathakolla is a village with a small temple from Chalukyan times. It is in a forested area and is usually void of people. It is located on the road from Banashankari to Mahakoota. If you come here by public transport, you may have to walk into the forest for about a kilometer.

Local transport

The monuments of Badami are within walking distance and about a kilometer away from the bus stand. You can hire a tonga or auto-rickshaw if you wish, but it should be easy to walk from bus stand. Banashankari is well connected by buses. Buses to Pattadakal and Aihole are not very frequent, so get the bus schedule and plan it properly if you intend to use public transport. Smaller private vehicles(Mahindra Matador) also ply to Pattadakal from Badami. Shared autos and infrequent buses are available to go to Mahakoota.

If you would like to be on your own, you can hire an auto-rickshaw or a cab at Badami.

How to reach.

Badami is about 500km from Bangalore, it is an overnight journey in a KSRTC bus. It is a long distance if you intend to drive, so reserve more than a weekend for a driving trip. Badami has a train station, but just has a few local trains arriving here. The nearest well connected stations are in Gadag and Hubli. If you are coming from far, fly into Bangalore airport. Kingfisher Red flies to Hubli from Bangalore and Mumbai. Browse map of Badami and driving directions from Bangalore below.
View Driving directions from Bangalore to Badami in a larger map

How much time?

A lot of people visit all of Badami, Aihole and Pattadakal in just one day. It works good if you are coming from elsewhere and planning to go to another places to stay for the night, and you want to visit only those sites popular with tourists. But to explore well, give a full day for Aihole, half day for Pattadakal and two days to Badami. Give another half day for Mahakoota. If you would like to explore the rocky terrain of Badami, the more time you have the merrier.

Where to stay

People who make a day-trip to Badami, Aihole and Pattadakal tend to stay in faraway Hospet or Bijapur. Badami has just one mid-range hotel – Badami Court. Near the bus stand are a few budget hotels where you can get clean rooms. Inspect the rooms before checking in. Accommodation is hard to come by in Pattadakal and Aihole. It is recommended to stay in Badami and visit these places.

End of Series.

+ Previous: Badami – V – People
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  • Badami – II – Cave Temples, Architecture and History
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  • Badami

Posted in bangalore, heritage, karnataka, Uncategorized
Tags: badami, karnataka

Badami – V – People

November 15, 2009

+ Series: Badami
+ Previous: Badami – IV – Beyond the town – Sidlaphadi and Mahakoota
+ Next: Badami – VI – Information

Women yapping in the veranda, giggling children asking to be photographed and solemn men in the courtyards of public building staring into infinity to brood on world changing events together characterize bulk of Badami’s population. I wrote about them in bits and pieces in earlier posts. Here is putting them together in one post.


Most of the houses have some women or children sitting outside and killing time. When I heard two such kids pleading for a photo, I was glad to oblige and pulled out the camera from the bag. The next was the turn of an old lady, who was equally eager as the kids. She was with a group of 3-4 women on the  veranda who had spread some grains around them for cleaning. She laughed jovially and asked to be photographed. I was happy to oblige again. There was a bit of excitement among the ladies when I took out the camera. They barely spoke first, but got chatty as soon as they realized that I speak Kannada. In these parts, they still think you are from a faraway country if you are hanging out with a backpack and a camera.

people of Badami

If I remember correctly, the lady’s name is Eeravva. She tried to pose and became stiff when I pointed the camera at her. I pulled back, smiled at her and said ‘you are supposed to smile’. The women around laughed, and Eeravva joined them too and said ‘I have a very big mouth’, indicating that she may not look very good smiling. The ice broken, I took a few pictures as she smiled. I was invited for tea soon after the photo session, but I politely declined. The conversation that ensued between us on the street was very typical -  I was asked about my whereabouts, my family and what do I do for a living. Eeravva blurbed her story and about her children, unasked. I was invited for lunch that afternoon before I continued further towards the lake.


In Badami, women tend to sit together in front of the house, do some work and yap with their neighbours. Kids, restless that they are, keep going back and forth on the narrow streets, more often than not in their school uniforms. The younger men go out of the house to work. Old men have a difficulty in spending time. They gather under the ficus tree, in front of the temple, or wherever there is some space to sit. They discuss about world changing events, gaze at people walking on the street, try to strike conversation with anyone and everyone, play something silly, gamble or just continue to stay bored.

people of Badami

One evening I spent time taking pictures of a few of them, and naturally a conversation or two followed. Somehow the first question that pops up in everyone’s mind is “where are you from?” Subsequent questions can vary, but still belong to a small predictable set. ‘What do you do?’, ‘Are you a tourist?’, ‘Can you speak Kannada?’, etc.


Children hardly differ from one tourist town to other. ‘One photo,’ is a popular phrase with Badami’s kids too. They are delighted to see a stranger with a backpack. They come running, raise the index finger and repeat those well worn words with great delight. When I get one such request, I smile at them and move on if I am in a hurry to get somewhere. But when I have time in my hands, I pause for a quick chatter, take a picture and show it to them. It makes then dance with delight and makes me feel good. But I have to move on before their friends, and friends’ friends come along and build an army around me.

children of Badami

children of Badami

children of Badami

+ Previous: Badami – IV – Beyond the town – Sidlaphadi and Mahakoota
+ Next: Badami – VI – Information
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Posted in bangalore, karnataka, photo essay, Uncategorized
Tags: badami, karnataka, photo essay

Badami – IV – Beyond the town – Sidlaphadi and Mahakoota

November 11, 2009

+ Series: Badami
+ Previous: Badami – III – Temples and Sandstone Creations
+ Next: Badami – V – People

I hired Sharanu, a self appointed guide for my explorations outside the town planned for the next day. He turned out be an opportunist!

Next morning, he was not keen to come with me as he had bagged a more profitable assignment. He offered to send me someone else instead. Having realized that Sharanu will anyway get a commission from the second man, I drove a hard bargain and brought down the price to half. I figured out later that Sharanu got a hefty commission even after the bargain.

Maruth, my substitute guide knew the location well, but little else. It did not bother me much since I had already got my dope of history from an ASI guide. We walked through some surprisingly beautiful stretches with colourful sandstone formations and a few puddles with crystal clear water. Rocks on the way formed curious structure like small caves and some unusual protrusions. There were some holes in the earth, now filled with water, which Maruth claimed to be deep enough to sink a man.

Sidlaphadi, our destination was about an hour’s walk. It is a curious structure – a rock bridge of sorts with a gap below it. The bridge has some gaping holes that are believed to be created by lighting. The name Sidlaphadi roughly translates to cave formed by lighting. Here, ASI had discovered a few evidences about the bridge having sheltered prehistoric men. The ASI museum in Badami has a replica of the bridge and a few informational posters about its the way of life of the then inhabitants.

sidlaphadi, badami

badami

badami

My guide Maruth


We walked further to Mahakoota (read more about Mahakoota here), a small village with an ancient temple from the time of Chalukyas. I did not spend much time at Mahakoota, but continued to Naganatha Kolla. Naganathakolla is a small village with an ancient temple in the middle of the forest. The temple was well kept, but it seemed like I was the only visitor to go there in a long time. The gates were open but the temple doors were locked. A villager whom I chanced upon on the way back informed me that an elderly man in the village has the keys. But I wasn’t really keen to look inside, I was just happy to be there all by myself spending time quietly, sitting in the temple courtyard.

naganathakolla

The temple at Naganathakolla was completely deserted.

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