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Ladakh – People – A few bad experiences

March 7, 2010

+ Series: Travel to Ladakh in July-August 2008
+ Previous: Ladakh – People – The Good Samaritans
+ Next: Ladakh – People – The Kashmiris

I have written all good things about people of Ladakh in my earlier posts in this series. Ladakhis are usually very warm and cheerful people and always carry an infectious smile (Read: Ladakh – Good Samaritans and Ladakh – Cheerful People). But in my two months of wandering in the mountain country, not every experience was good.

While in Ladakh, we had made an attempt to travel by public transport as much as possible. But there were a few exceptions, like the time we hired a bike to get to Pangong Lake to ensure that we could stop and go as we wished, or when we took a cab to get us to Tso Moriri Lake in time for a festival. The cab dropped us at Korzok Village on the bank of the lake and returned to Leh. Knowing that the date of arrival of next bus is still many days away (read about public transport in Ladakh, where I talk about buses to some places being available at an interval of every 10 days), we scouted for options to get back to Leh.

Tso Moriri Lake

Our initial plan was to look for seats to share in a returning cab or even a small truck. Since this was festival time, the inflow of tourists was higher than normal and there was a good chance to find taxis returning to Leh with some seats empty. After looking around at all the hangouts in the village, we found a group of four Israelis willing to take us back with them to Leh. These people had taken a cab from Leh to Tso Moriri and were planning to get back to town next morning, stopping for a night at Tso Kar. It suited us well. We had not planned a visit to Tso Kar earlier, but it would be good to get a glimpse of the lake, even if it is for just one evening. Although it was not necessary, we informed their driver Tashi that we would be joining the group on the next part of the journey. In a semi-inebriated condition that evening, Tashi smiled and nodded cheerfully.

Celebrations – Korzok Gustor Festival on the banks on Tso Moriri

The next morning, we packed our bags and waited to hear from the group of Israelis when they are ready. At about 11am, one of them walked into our guest house to deliver a bad news – ‘Tashi is refusing to take you two in the cab!’ For a moment we were worried. Because we had managed to get transport yesterday, we did not bother to look further. It meant getting stranded in Korzok for at least a day, or more if there is no transport available even on the next day.

What ensued was a long argument between Tashi and us. His case was that the cab, a Tata Sumo, would not be able to pull a load of additional people in the mountain roads. It did not seem to make sense. Drivers take 10 passengers along the Manali – Leh highway in Tata Sumos every day, while here it would be just six people including us today. And if he did not want to take us, he should have refused yesterday evening when we volunteered to inform him about us joining the group. After a short exchange of words with Tashi that actually left us struggling to breathe in Tso Moriri’s this air, Tashi suddenly obliged but refused to talk to us any more.

Later in the evening when we reached Tso Kar, Tashi reminded of us struggling to accelerate in a steep slope on the way where he had to ask all of us to get out and walk a short distance. Tashi had attempted to go off road and take a steep short cut, but the cab had refused to go further. He recalled the incident in support of his argument in the morning. Now in a better mood, he also said he was very upset because we had raised our voices in Tso Moriri.

That morning, we had tried to keep a calm and worked hard to keep our voices low even when we expressed unhappiness with Tashi and argued that he can’t refuse to take us. But having walked briskly to his cab and blabbering a few sentences breathless, talking further was a struggle and we might have sounded discourteous as we spoke with difficulty, almost chokingly. I explained it to Tashi and apologized if we had sounded rude. In a region where people are so friendly that anyone getting angry is almost unimaginable, we might have sounded as if we had crossed some limits.

We finally made amends with Tashi, who opened up a bit after this conversation in Tso Kar. But it still remains a puzzle why he agreed to take us in the first place and refused later. Perhaps it was the effect of whiskey, which kept him in a generous mood when we spoke to him first!

About two weeks after we left Tso Moriri, we were to have some more uncomfortable experiences while trekking in the heart of Zanskar. That’s for another post.

+ Previous: Ladakh – People – The Good Samaritans
+ Next: Ladakh – People – The Kashmiris
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Related Posts

  • Ladakh – People – The Kashmiris
  • Ladakh – People – The Good Samaritans
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  • Ladakh – The Cheerful People
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Posted in Jammu and Kashmir, Uncategorized, ladakh

Ladakh – Monasteries – Spituk Monastery

January 26, 2010

+ Series: Travel to Ladakh in July-August 2008
+ Previous: Ladakh – Monasteries – Likir Monastery
+ Next: Ladakh – The Cheerful People

Spituk was the first monastery I visited in Ladakh. A few pictures from the visit.

Spituk Monastery

Spituk Monastery, like all monasteries in Ladakh, is located on a hill overlooking the village. River Indus flows behind the monastery, beyond which are the tall mountains capped with ice. On the other side of Spituk is a very different landscape where the wide valley of Indus is used in constructing the Leh Airport and the army installations. At less than 10km from Leh, Spituk it is almost ready to be consumed by the expanding town.

Spituk Monastery

The colourfully painted doors of dukhang (prayer hall) in Spituk Monastery.

Spituk Monastery

A mural of Virupaksha (also called Chanme-Zang), the lord of the west direction. The front wall of the prayer hall in every monastery is usually painted with images of guardians dieties of four directions.

Spituk Monastery

Colourful decorations in the prayer hall of Spituk Monastery.

A monk at Spituk Monastery

A monk wearing the traditional yellow hat of the gelug pa lineage at Spituk Monastery.

Spituk Monastery

A statue of Tara (also called Dolma), a female Bodhisattva. Spituk Monastery has a room dedicated to images of Tara, called Dolma Lhakhang or the Temple of Tara

+ Previous: Ladakh – Monasteries – Likir Monastery
+ Next: Ladakh – The Cheerful People
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Related Posts

  • Ladakh – Monasteries – Likir Monastery
  • Ladakh – Monasteries – Alchi Monastery
  • Monasteries of Ladakh
  • Ladakh – Monasteries – Thiksey Gompa II
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Posted in Jammu and Kashmir, Uncategorized, culture, heritage, ladakh

Ladakh – Monasteries – Likir Monastery

January 25, 2010

+ Series: Travel to Ladakh in July-August 2008
+ Previous: Ladakh – Monasteries – Alchi Monastery
+ Next: Ladakh – Monasteries – Spituk Monastery

Note: See glossary for meaning of terms marked in bold below.

Just getting to Likir and back was a mild adventure where we ran into multiple obstacles. But we happened to be there at the right time to witness the rituals in a special puja.

likir monastery

We got caught in high speed winds as soon as we left Leh in a rented two-wheeler. It seemed like a passing thing at first, but the strong winds kept our company for the next fifteen minutes. It was never too strong and threatening enough to blow us away, but had the strength to throw every bit of dust and dirt towards us. It was a tortuous ride against the wind, allowing me to go at speeds no more than ten to fifteen kilometers per hour. In a small stretch where we had to drive close to Indus, the gale lifted the river’s waters and splashed on us generously with great force.

Worried and stuck in the middle of the storm, I looked around for alarmed people who would be searching for a shelter. A jeep passed in the opposite direction, their occupants looking so calm as though they did not notice anything abnormal. A man riding a scooter came from behind and did not appear troubled either. ‘This must be normal,’ I told myself, and let go of the thoughts of searching for a shelter or thinking of heading back.

It was late evening before we approached the mountains near Likir, riding past the confluence of Indus and Zanskar in Nyemo (also written as Nimmu, Nimu, Nimo, Nimmo and every other possibility you can arrive at, keeping N in the beginning and m as the next consonant!) and the precariously perched Basgo Monastery. We missed our turn to Likir, as the only sign at the fork advertised a guesthouse and gave away no other information. Treading an extra five kilometers and realizing the folly after arriving at Saspol Village, we headed back and turned into the right track to arrive at Likir in darkness.

likir monastery

Next morning, we left the bike behind and walked through the village and its barley fields to the monastery at the far end of the village. What seemed to be a short walk stretched longer and longer in the hot sun, tiring my unprepared mind and body. Likir Monastery is a cluttered assembly of buildings surrounded by willow trees on a crag. A stream runs at the base of the crag, originating from the taller ica-capped mountains beyond the monastery. At a corner of the monastery is a tall statue of Buddha that shines brightly in the sun.

likir monastery

The monastery looked empty at first, until I saw the dukhang filled with ochre robed monks of all ages getting ready for a special puja to install a Yamantaka Mandala. The prayer hall was decorated with lines of torma and oil lamps for the puja. The puja was elaborate process, with all the monks gathered in dukhang and chanting together for a few hours. They begin with their regular ochre robe, slipping in another layer of cloth a little later. An ornate headgear gets added soon, which gets replaced later with the traditional yellow-hat of the drukpa lineage. Chanting continues all through, accompanied with hand movements making various mudras and gestures. The puja is finally concluded by returning to their original robes.

While all this goes on, the little monks sitting in a separate row behave the way kids should be. Some naughty kids begin play-fight with neighbours. Some of them look bored and lost in a world of dreams. One of the brats gets up in the middle and requests to be excused, but he is gently ordered to get back to his seat.

vajra

Back from the monastery in the evening, the adventures of the journey continued as we discovered that the bike’s rear tyre is punctured. The attempt to get the punctured bike back to Leh deserves another chapter altogether.

Information

The monastery at Likir is among the best maintained monasteries in Ladakh. One of the special features of the monastery is the 3-storey high statue of Buddha.

How to reach. Likir is about 50km from Leh. You can hire cabs in Leh to take you there. It should be possible to combine your visit to Likir with Alchi. If you have the time, visit the confluence of Indus and Zanskar at Nyemo on the way. Another worthwhile stopover is the fort and monastery at Basgo, which falls on the way. Public transport is available from Leh to Likir. But inquire in advance, as the buses may leave you at the village, which is an hour’s walk from the monastery.

Food and accommodation. There are many guesthouses spread along the village of Likir, but most of them are about 30 to 60 minutes walk from the monastery. Options for food are limited but available. Most guesthouses cater to their occupants.

Map and driving directions


View Leh to Likir in a larger map

+ Previous: Ladakh – Monasteries – Alchi Monastery
+ Next: Ladakh – Monasteries – Spituk Monastery
Subscribe to India Travel Blog | Email This Post Email This Post | 3 Comments

Related Posts

  • Ladakh – Monasteries – Spituk Monastery
  • Ladakh – Monasteries – Alchi Monastery
  • Monasteries of Ladakh
  • Ladakh – Monasteries – Thiksey Gompa II
  • Ladakh – People – The Kashmiris

Posted in Jammu and Kashmir, culture, heritage, ladakh
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